… in a nutshell:
3 Trust in the LORD, and do good;
dwell in the land and befriend faithfulness.
4 Delight yourself in the LORD,
and he will give you the desires of your heart.
New Reformation Press has made the classic Rod Rosenbladt lecture, The Gospel for Those Broken by the Church, available as a free download (it used to be for sale only). You can get both the audio (mp3) and the text (pdf) from here.
Later this year, the lecture will also become available as a HD video. Watch this space.
This morning, the teacher of the Sunday school at my congregation reported the following conversation she had with one of the children, a 6-year-old boy:
Teacher: Why do we read so many different stories about Jesus in Sunday school?
Boy: So that we get to know Jesus.
T: What do you mean?
B: Not just know about Jesus, but to get to know Him.
Couldn’t put it better myself!
How often do people — both Christians and non-Christians — criticise the notion that being a Christian is about holding certain facts about Jesus in your head, rather than, say, living a certain kind of life? And often they do it with considerable justification, when theologians, individual Christians, and whole churches reduce the Christian faith to the facts of the faith. To knowing about Jesus.
The key to being a child of God is not knowing about Jesus, but knowing Him. What in some circles is called a “personal relationship with Jesus”.
However, this relationship with Jesus is not distinct from facts about a person. No sensible person would go about human relationships that way. Can you imagine it? “I don’t know the slightest thing about my fiancée. For me that’s not important. What matters to me is to know her.” What sort of odds would a marriage based on that sort of foundation get from a bookie, I wonder.
No, the aim is to get to know Jesus. But we only get to know Him by finding out about Him. As we read and hear about Jesus speaking and acting, we get to know Him as He is. The dogmaticians have referred to these two facets of the faith fides qua and fides quae, the “faith which” is believed, and the “faith by which” one believes. The former informs and creates the latter, the latter receives what the former states.
As Martin Luther might have put it: Thank God that even a six-year-old child knows what the proper relationship between propositional truth and personal faith is!
GENEVA, 3 June 2010 (LWI) – The Lutheran World Federation (LWF) General Secretary Rev. Dr Ishmael Noko today congratulated Rev. Irja Askola and the Evangelical Lutheran Church of Finland (ELCF) on the election of pastor Askola as the bishop of Helsinki. She becomes the first female bishop in the Finnish Lutheran church.
“I congratulate bishop-elect Askola and the Evangelical Lutheran Church of Finland for taking this milestone step forward,” said Noko in a statement issued here on 3 June. “It is an important sign that a woman has been elected to the office of bishop in yet another LWF member church,” he added.
The LWF general secretary pointed out that bishop-elect Askola “is well known in the ecumenical world and brings enormous ecumenical experience to her new post.”
Askola, 57, is an assistant to the bishop in the diocese of Espoo. She worked at the Geneva-based Conference of European Churches from 1991 to 1999. Noko said, “We know her to be committed to the inclusive ministry of men and women throughout the church.”
Askola was elected in the second round of balloting today, winning 591 votes, with Rev. Matti Poutiainen getting 567.
Current Helsinki bishop Dr Eero Huovinen, who is also LWF vice president for the Nordic region, is expected to retire this autumn. Askola will take up her new position in September.
Women have been ordained in Finland since 1986, but while some, including Askola, have been nominated for the episcopate, none made it to the final balloting.
The ELCF has some 4.5 million members, representing over 80 percent of Finland’s population. It joined the LWF in 1947. (284 words)
Source: Lutheran World Federation