It is a delight and a privilege to have children in the service. Children as much as adults are members of God’s family and Jesus welcomes little children to Him.
There is a Sunday School for children during the sermon. The children leave at the beginning of the sermon and return to church before the Service of the Sacrament.
Please do not worry if your child will not sit still or quietly throughout the service. Most young children won’t manage that! There is plenty of space at the back of the room. If you do need to take a child outside, the smaller room is available for that purpose.
This morning, the teacher of the Sunday school at my congregation reported the following conversation she had with one of the children, a 6-year-old boy:
Teacher: Why do we read so many different stories about Jesus in Sunday school?
Boy: So that we get to know Jesus.
T: What do you mean?
B: Not just know about Jesus, but to get to know Him.
Couldn’t put it better myself!
How often do people — both Christians and non-Christians — criticise the notion that being a Christian is about holding certain facts about Jesus in your head, rather than, say, living a certain kind of life? And often they do it with considerable justification, when theologians, individual Christians, and whole churches reduce the Christian faith to the facts of the faith. To knowing about Jesus.
The key to being a child of God is not knowing about Jesus, but knowing Him. What in some circles is called a “personal relationship with Jesus”.
However, this relationship with Jesus is not distinct from facts about a person. No sensible person would go about human relationships that way. Can you imagine it? “I don’t know the slightest thing about my fiancée. For me that’s not important. What matters to me is to know her.” What sort of odds would a marriage based on that sort of foundation get from a bookie, I wonder.
No, the aim is to get to know Jesus. But we only get to know Him by finding out about Him. As we read and hear about Jesus speaking and acting, we get to know Him as He is. The dogmaticians have referred to these two facets of the faith fides qua and fides quae, the “faith which” is believed, and the “faith by which” one believes. The former informs and creates the latter, the latter receives what the former states.
As Martin Luther might have put it: Thank God that even a six-year-old child knows what the proper relationship between propositional truth and personal faith is!
There are certain topics of discussion / debate that tend never to go away among confessional Lutherans. One of them is the age of first communion. In almost all Lutheran churches, first communion is linked closely or inextricably to confirmation—for what can only be described as pragmatic rather than dogmatic reasons. After all, confirmation is a churchly rite, not a biblical one. Tradition dictates that confirmation is preceded by detailed instruction, often lasting up to two years, in the early years of secondary education. I was confirmed at 15. In my church body, 13-14 is more common. Now, there are all sorts of historical, theological and especially pastoral issues linked to delaying (yes, I mean that) first communion to the teenage years.
Now, as I said, this debate is probably here to stay. Both sides of the argument make a fine showing in this Cyberbrethen blog post. To cut a long story short, I align myself with Pastors McCain and Cwirla in this particular debate.
I was confronted by this question in a very practical way yesterday. About half-an-hour after the last of my young children had gone to bed and grown-up time was about to start, my wife and I heard a familiar pitter-patter of little feet coming down the stairs. Yet again, my eldest daughter couldn’t get to sleep. A common occurrence, usually for no particular reason.
Well, this time it was different. H (age 7) was visibly upset, with tears flooding down her cheeks. What on earth was the matter?
“I have been asking Jesus into my heart, but nothing seems to happen, and it makes me really sad.”
Turns out, she has been reading the books of Patricia St.John, one of her favourite authors. And in almost every book, some child or another gets to the point of asking Jesus into its heart, with wonderful transforming consequences. And now little H was desperate for the same experience, and was desperately disappointed, and a little worried, that nothing was happening, despite her prayers.
As is often the way with God’s children, this misunderstanding led to a wonderful conversation about what makes us Christian. As the opening of Olaus Svebilius’Explanation of the Small Catechism puts it so simply:
Q1: Are you a Christian?
A: Yes, I am.
Q2: Why are you called a Christian?
A: Because I have been baptised in the name of the Father and the Son and the Holy Spirit, and in baptism I have put on Christ. I believe and confess Him to be my Saviour and my Redeemer.
There. It’s that simple. Turns out, H has had Jesus “in her heart” for over 7 years already. No need to ask for anything more, except faith to see what she already has.
Except one thing. There will come a day when she will not only have Jesus in her heart but also on her tongue and in her stomach. And she can’t wait! She knows what she needs, she knows that she wants it, and she knows where to get it from—but for the time being, she can’t have it, because she is not yet in secondary school and so can’t go through secondary-school-style instruction. She’s missing out, and she knows it, and you can tell.
Let the little children come—let’s not hinder them.
God has many ways to create, support, and increase faith in us: when we hear the Word, either publicly or privately; when we are baptized; when we are fed with the body of our Lord . . . He himself know what is good and profitable for us. (Martin Luther at the Margburg Colloquy, 1529. H. Sasse, This Is My Body, 201.)