I have been reading through Ed Shaw’s thought-provoking book, The Plausibility Problem: The Church and Same-Sex Attraction. Apart from the central subject matter of the book (Christians and same-sex attraction), one particular section stopped me in my tracks:
Sinners or saints?
But where’s the theological misstep that the evangelical church has made here? Have you missed it? Here it is: it’s the danger that some evangelicals often fall into of more generally defining ourselves as sinners rather than saints; as those in constant rebellion against God rather than his permanently adopted children (p. 40).
It stopped me in my tracks because what he writes of (British conservative) evangelicals is undoubtedly true of (at least English-speaking) Lutherans, too. We speak of Christians as “saints and sinners”, simul iustus et peccator, but much of our rhetoric puts the emphasis firmly on the sinner in us. I have a pretty firm hunch that Lutheran preachers and writers are more likely to refer to their congregations or readers as sinners than as saints. I know I have in the past.
But, as Shaw points out, the term “sinner” is applied to a Christian only once in the entire New Testament, in 1 Tim. 1:15. And even there, St. Paul applies it to himself, not to his reader: “sinners … of whom I am the foremost”. Moreover, the context suggests that this is more of reference to Paul’s past as a persecutor than to his present status as a Christian. Continue reading Who do you say that you are? Saints, sinners and the Ascension